Sermon On The Mount: Week 2 - Spiritual Poverty

Sermon #
2
in the series

Spiritual Poverty — Sermon Outline

Introduction

  • Question: “When did we start missing the things that matter?”
  • What are the Beatitudes? Who are the “poor in spirit”?
  • Three key reflections:

    1. Spiritual poverty is the way of the Kingdom
    1. Jesus chose poverty to walk with us
    2. How to live like Jesus — incarnationally

1. What Does It Mean to Be Poor in Spirit?

  • Not just material poverty, but recognizing deep need for God
  • Coming humbly, empty-handed, open to God’s grace
  • This posture opens the door to the Kingdom of Heaven
  • It transforms how we see and love others
  • The Beatitudes (Matthew 5:3-10) as God’s upside-down vision of blessing
  • “Blessed” (makarios/ashre) means fortunate through divine intervention — flourishing in God’s Kingdom now

2. Spiritual Poverty Is the Way of the Kingdom (Humility)

  • Recognizing our need for God breaks pride and self-sufficiency
  • Opens us to grace and the Spirit’s presence (Matthew 5:3)
  • Henri Nouwen:

    > “We are not the healers, we are not the reconcilers, we are not the givers of life. We are sinful, broken, vulnerable people who need as much care as anyone we care for.” — In the Name of Jesus
    >
  • Dallas Willard:

    > “Blessed are the spiritual zeros—the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of religion—when the Kingdom of the Heavens comes upon them.” — The Divine Conspiracy
    >
  • True strength begins with surrender and dependence on God
  • Our real strategy: knowing our spiritual poverty and trusting God’s kingdom plan

3. Jesus Chose Poverty to Walk With Us (Presence)

  • The incarnation is God’s humble movement toward us (Philippians 2)
  • Jesus lived dependent on the Father, modeling true spiritual poverty
  • Isaiah 57:15 and 66:2 show God’s favor on the humble and lowly in spirit
  • D.A. Carson:

    > “Acknowledging our spiritual bankruptcy, our poverty of the spirit, is the deepest form of repentance.”
    >
  • Henri Nouwen:

    > “The leaders of the future will be those who dare to claim their irrelevance in the contemporary world as a divine vocation... to bring the light of Jesus there.” — The Wounded Healer
    >
  • Jesus’ example invites us to live humbly and present with others

4. Living Incarnationally Is Living Like Jesus (Mission)

  • Spiritual poverty is the heart of incarnational living — being present with others humbly
  • The Gospel promises flourishing, healing, restoration, and reconciliation
  • Micah 6:8 — Walk humbly with God; act justly; love faithfulness
  • Eugene Peterson:

    > “Do what is fair and just to your neighbour, be compassionate and loyal in your love, and don't take yourself too seriously—take God seriously.” — The Message
    >
  • Jesus, God made flesh, walked among us — so must we
  • Mission flows from shared humanity, not superiority
  • Presence becomes Kingdom witness (Dallas Willard)
  • Spiritual poverty leads to compassion and Christ-like witness

Illustration: The Blue Tarp Church

  • A small, humble church under a blue tarp in Central America
  • No comfort, no fancy building — just hunger to worship and need for God
  • They embody being poor in spirit, experiencing the Kingdom’s reality now

Final Challenge

  • When did we start missing what matters?
  • Let’s return with spiritual poverty — humility and dependence on God
  • Spiritual poverty leads us into the Kingdom, to what truly matters, and to incarnational living

Closing Scripture:Matthew 5:3 — “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”